By Lydia McGrew Having been raised as a conservative Baptist, I’m surprised that I only just last week ran across the following saying: If we can’t trust God about Genesis 1, how can we trust him about John 3:16? A moment’s googling shows that this question (or some version of it) is used by Answers in Genesis, the young-earth creationist organization, and specifically by Ken Ham … Continue reading Fallible Formulations

All human relationships are rooted in and grow in good ways on trust. Consider this: the one basic lesson that God teaches us is that he can be trusted. Therefore, we should entrust ourselves to him. The lie that Satan tempted Eve with was that God could not be trusted. Trust is rooted in truth and our experiencing over time a person’s faithfulness to truth. … Continue reading Truth, Trustworthiness and “Right Reason”

How a 29-Year-Old G. K. Chesterton Flipped 4 Arguments Against Christianity Upside-Down Jan 21, 2016 | Trevin Wax & Randy Huff Many of the sharpest and most influential thinkers in England during the first years of the 20th century were outspoken in their skepticism toward the central claims of Christianity. Men such as Robert Blatchford (1851-1943) leveled a number of forceful arguments against Christian doctrine, relying … Continue reading The Apologetic of G.K. Chesterton

You did not choose me, but I chose you and appointed you to go and bear fruit, fruit that remains, so that whatever you ask the Father in my name he will give you. This I command you—to love one another. (John 15.16-17 NET) When I was in bible college the teacher in one class engaged the students to define what the “fruit” referred to in John 15. It … Continue reading John 15.16: “Go and bear fruit”

Three texts name the Covenant of Salt in the bible. Lev. 2.13, Num. 18.19, and 2Chron. 13.5. However, they do not refer exactly to each other but are related. Lev.2.13 commands the symbolic use of salt in all the sacrifices of the Aaronic Priesthood. Additionally, Ezek. 43.24 commands the priests of a future temple to sprinkle salt on the burnt offering (and presumably the other offerings also) … Continue reading The Covenant of Salt

Many were the purposes why God gave The Mosaic Law to  Israel. One reason was to show God’s wisdom to the other nations so as to win respect and that they would turn to the One, Only True God. This happened on many occasions such as Uraiah the Hittite and probably the Pelethites who served under David later in his reign. Also the lineage of … Continue reading The (Major) Purpose of The Law

http://www.forbes.com/sites/kristinakillgrove/2015/12/08/this-one-bone-provides-the-only-skeletal-evidence-for-crucifixion-in-the-ancient-world/ Kristina Killgrove, a bioarcheologist at the University of West Florida, discusses Roman crucifixion and the singular evidence which remains to our day. This striking evidence gives credence to the promise of Gen. 3.15 referring to Christ’s sacrifice for humanity: “and he (the serpent) will pierce your heal.” A bite from a serpent was understood to be a death strike in the ancient world. However, … Continue reading This One Bone Is The Only Skeletal Evidence For Crucifixion In The Ancient World

This post will briefly and partially expound 2 Peter 3.8: that a single day is like a thousand years with the Lord and a thousand years are like a single day.  Peter in the context expounds several “days” which deserve careful consideration. The primary reference is the return of Christ in the “Day of The Lord”in vs. 7. Scoffers were focused on their expectation that Judgment … Continue reading Why Heaven Will Not Be Boring

In the early chapters of the book of Genesis it uses “Adam” to refer to ‘humanity’: When humankind [Adam] began to multiply on the face of the earth (NET Gen. 6.1). This then is what people are: Adamites. Acts 17.26 records Paul address to Greek philosophers at Athens where he claims this same idea of the unity of all people: and he made from one man every … Continue reading The Generic Use of “Adam”: Humanity

The last chapter of Revelation records Jesus saying three times that His return will be with “quickness” (tachu). This is the best translation of this Greek word to English. The angel also says those things revealed to John and Jesus’ servants will happen “quickly” (vs.6). The angel uses the same stem of the Greek word: takei. The Greek word tachu is used only 12 times … Continue reading Will the Return of Jesus be “Soon” or “Sudden”?

A verse that has always, at least to some degree, puzzled me is Jn. 1.17:  For the law was given through Moses, but grace and truth came about through Jesus Christ.(NET) What does this mean: Was the Law of Moses untruthful? No, since Rom. 7.12 states: So then, the law is holy, and the commandment is holy, righteous, and good. (NET) The solution for me came about by continuous … Continue reading The Incomplete Mosaic Law

This instance recorded in Matthew and Luke occurs as part of the Sermon on the Mount (or Plain). Another reference to salt losing its flavor is found in Mark 9:50 and most likely is given at another time. The rationale for seeing Mark’s account as given at a different time relates to the nature of Jesus’ teaching ministry. Often the message given was the same … Continue reading Salt Losing its Flavor: Luke 14: 34-35, Matthew 5:13

In 2 Corinthians 3.6 Paul defines aspects of the New Covenant which are different from the Mosaic Covenant of the “letter”: who made us adequate to be servants of a new covenant not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life. (NET) Here Paul describes one of the Law’s functions: “to kill”. The sense of what Paul is saying … Continue reading The New Covenant in 1 John