Here is an account of our Lord’s suffering that most biblical editors regard as factually true but possibly “not literarily true” (to quote the note in the NET Bible- the event happened but Luke did not write it originally in his account). In this article, Dirk Jongkind, seems more open to the inclusion as authentic.
Dr. Jongkind spent some 10 years editing sources (along with others) to produce Tyndale House’s edition of the NT Greek text. He has been posting the rationale behind the choices as to the final shape of text. This discussion is technical but not so much as to lack benefit for a generally informed reader. For someone looking to acquaint themselves more fully with the production and transmission of the bible, Dr. Jongkind’s posts in this series offer many insights of how (and possibly why) the bible says what it does. The upshot from an apologetic angle is the reliability and veracity of the bible as a whole.
This post is part of a series [2018] on some of the textual variants found in the Passion narratives. We will discuss the rationale behind the text adopted in the Greek New Testament as Produced at Tyndale House in (1) Mt 27:16,17, (2) Mt 27:49, (3) Mk 14:30, 49, 72a, 72b, (4) Lk 22:31, (5)…
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