Lev. 18.5- The Devil’s Armor

Paul, as a Pharisee, recognized the promise of eternal life in Lev. 18.5 before he was a Christian and sacrificed as needed to keep his slate clean in anticipation of the resurrection. Thus Heb. 2.15 speaks of those in slavery to death (all the obligations of observance such as Sabbaths, 3 Yearly feasts, dietary restrictions, and further. Heb.2.14 argues that Christ’s purpose was render the devil powerless. He could accuse any for falling short especially if they didn’t fast and give the half shekel yearly on the Day of Atonement where sins were remembered yearly (Heb. 10.1-3).

This is the “Stronger man” of Lk. 11.22. Also, Col. 2.14-15 speaks of the debt of obligation which, taken away, leaves the adversary powerless.

Therefore, when looking at Paul’s use of our verse in Rom. 10.4, the end of the Law is Christ because He kept it perfectly as under the Law and God raised Him from the dead. People seeking salvation by trying to keep the Law have a burden that is impossible to bear and, and also, was only the shadow of greater realities in heaven.  (Gal.3 Paul uses the same argument). Notice what Jesus claims in Jn. 8.26- “Which of you can prove me guilty of sin?” The man Jesus was sinless and so was granted eternal life, and, as the second Adam, gives it to us.

Exact Biblical Fulfillment

At least on a metaphorical level. After the Fall in Eden, the man, woman, and the serpent all stand judged at God’s tribunal. At this judgment scene the curse upon the serpent features two prophecies: 1. The Seed of the woman would crush the serpent’s head (This is future since Heb. 9.28 says a second appearance for salvation). 2. The serpent would pierce the heal of the Seed of the woman.

One of the few artifacts indicating Roman crucifixion shows a heal bone with an iron nail still embedded. This is how the prophecy of Gen. 3.15 was fulfilled. The people reading this  text probably were only aware of vipers instead of constrictors, and so would reason a fatal bite. It was. Gen. 3.15 also implies a resurrection since the crushing is after the harvest at the end of the age.

 

It is well–known from literature that the Romans crucified rebels and criminals. In 1968, an ossuary (bone box; see below) was found, among others, in a tomb in north Jerusalem in which were the bones of a 28 year old man and those of a child. A 4.3 inch nail penetrated the right heel bone […]

via Crucified Man from Jerusalem — HolyLandPhotos’ Blog