August 1st, 2018 Proselytism has become a bad word. Like fundamentalism or exclusivism, in today’s religious language, only the negative overtones of the term are retained and are used to convey a derogatory understanding of its meaning. In its original Greek context, the word simply meant “coming closer” to something. In the New Testament, a…
Cessationism in Christian theology is the belief that the sign gifts, such as speaking in tongues, have ceased. I offer two main arguments:
I have spoken in tongues once but it was not the biblical gift described in scripture. I was by myself and in an emotional frenzy as a naive and eager new Christian. This happened over 45 years ago and was influenced by supposedly Christian leaders who taught this doctrine of “tongue speaking.” Therefore, I am not in the dark about the phenomenon. This false event can be produced by any emotionally worked up individual it seems and has been reported among many non-Christians. Therefore, it is hardly the N.T. gift where someone speaks an intelligible language they have never learned.
Secondly, Paul gives the purpose for this specific sign in 1Cor. 14.21-25 (The whole chapter should be read to avoid abuses-it is clear that today’s practitioners do not adhere to Paul’s directions). The specific purpose of tongues (real languages) is for a certain class of unbelievers (Jewish unbelievers). This is clear since Paul quotes a section of the O.T. which is specific to the people of Israel and uses the Hebrew “ammim” which is the designation for them, “the people.” The Jews were the people of God and all others were the Goyim, “the nations.”
Paul quotes Is. 28.11-12 to say that tongues fulfills this prophecy in a general sense. Yes, 3000 were added to the church at Pentecost and for sure many elsewhere. However, the nation as a whole did not accept this miracle of the ability to speak an unlearned language as the sign of God’s working by sending the Paraclete.
Notice also that Paul’s hypothetical of vss. 23-25 would fail his initial argument if taken at face value. The unbelievers responded to prophecy not tongues. Paul here is speaking of Gentile unbelievers observing a Christian gathering. No practicing Jew would ever engage in seeking out what they would regard a Pagan assembly. No, Paul went to the Jewish synagogues first to try to reach them and later established churches of both former Jews and Gentiles. Jews always kept separate as a rule from non-Jewish religion during this time frame after the Babylonian Captivity. It was a pedantic type of observance though without any deep analysis of the truth of the gospel.
Therefore, for these reasons, tongues have ceased since roughly the end of the first century when the greater bulk of The Diaspora would have been told of Christ and known about the new reality of the church which overturned society in a way never experienced: the indwelling of Christ in believers through the Spirit.
As a final sub point, church history is eerily silent for tongues after the Apostles’ passing. Therefore, the modern phenomenon, which was so popular in the recent century, was not the biblical sign spoken of in Acts and 1 Corinthians.
It’s been a while since I’ve read The Screwtape Letters by C.S. Lewis but the message is clear and needs hearing more today than ever. Whatever one may think of C.S. Lewis, his satire was incisive. This section quoted from Desiring God site is timely and gives a glimpse of Lewis’ skill.
This probable depiction of Caesar is relatively unknown in popular media:
(Allard Pierson Museum)
This depiction of the Ptolemaic Egyptian monarch is regarded as generally accurate by many:
(Allard Pierson Museum)
Here is a representation with some colored highlights of what some regard as genuine to his costume:
(Allard Pierson Museum)
Here is a representation of Alexander which is regarded as exceptionally faithful of the Greek conqueror:
(Allard Pierson Museum)
In five instances the writers of the New Testament refer to John the Baptist’s statement that he was unfit to loose the sandal from the Messiah’s foot. Matthew’s account uses the term “carry” (3.11) which action logically occurs after untying them for the purpose of storage. The other references are found in Mk. 1.7, Luke 3.16, John 1.27, and Acts 13.25.
While observant Jews in Palestine would not participate in the practices of the Roman forces stationed among them, the current foot technology probably was adopted for practical reasons. No biblical prohibition existed dealing with such a mundane need as good footwear. So it seems natural to expect that Israelites would utilize the same approximate technology. Here are two examples from statues from the same general time frame:
Notice also the bucket of scrolls in this image which probably reflect typical storage techniques for writings by Romans:
Most Christian readers of the bible are familiar with the discouragement of excessive hair ornamentation from the Apostle Peter. He wanted women in the Christian community rather to display the inward character of meekness and being quiet in spirit. Generally speaking, godly men and women, are to be meek and quiet (contrary to the brazen woman of Prov. 7.11). Men however are called to action at times and so their behavior will be more overt generally.
I recently saw some ancient Roman figurines in a museum which reminded me of Peter’s admonition. These artifacts from Etruria (modern Tuscany and vicinity) show highly coiffured hair from roughly the same period in the Roman Empire.
Professor Schiffman comments on the Scrolls tremendous advances in understanding Late Second Temple Judaism along with providing the backdrop for Christianity.
He also identifies the Qumran Community as Sadducees (from Zadok Priesthood) rather than Essene which is convincing given that the priests were the primary scribes of scripture and dissemination of biblical teaching to the people. They protested the Maccabean takeover of the Temple when the Hasmonean dynasty was established in 152 B.C.E.
All these advances were impossible before the Israeli Antiquities Authority reorganization and appointment of Emmanuel Tov leading an international and inter-confessional team to begin publishing the bulk of the discovery.
[Leon notes the “retiring ministry of Jesus” a very good point which helps explain a certain phase of Christ’s overall activity]
I’m currently presenting a visualized survey of the Bible, with tonight’s lesson dealing with the Life of Christ. Following Jesus’ Galilean Ministry, He pursued a plan to invest more time alone with the Apostles, preparing them for the great work they were to do. This period is known as the Retirement Ministry, “retiring” from the […]
This is a good post by Shem Tov Sasson.
A week after the two-day trip to the Carmel region, I went on yet another field trip offered by my department at Bar Ilan University. Led by Dr Shawn Zelig-Aster, a Biblical scholar, we were taken to a series of historical and archaeological sites around the Lower Galilee, all having a shared theme: the campaign […]
In the beginning God Created the heavens and the earth. Now the earth was topsy turvy. Darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light “day”, and the darkness he called ” night.” And there as evening, and there was morning – the first day. (Gen. 1.1-5 NIV)
You are all children of the light and children of the day. We do not belong to the night or to the darkness. (1Th. 5.5)
Gerald Bray, in his massive book “God is Love: A Biblical and Systematic Theology” sees the angelic fall sometime after the creation of matter in Gen. 1.1. Bray remarks that since God is revealed as perfect and orderly the resultant state of creation in Gen. 1.2 speaks of chaos. The Hebrew tohu wa-bohu has no meaning in itself and the ancient Hebrew sages regarded it as a rhyming meaning like the English: topsy turvy. This concept aligns well with the idea of a recreation culminating in Adam who was created as a type and who would need redemption. Paul tells us that Adam was created as a tupos. Here are several English translations of Rom. 5.14: Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. (NET) Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come. (ASV) Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. (NIV) Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come. (NRSV)Heb. 4.4 indicates that God’s works were finished on the seventh day of this recreation. Christ’s sacrifice was determined before the foundation of the world as were the redemption of those in Adam chosen by Christ as scripture clearly reveals.God chooses Abraham through whose seed (Christ) would provide redemption.Part of Abraham’s inheritance was the land which promised eventual eternal life in the new heavens and earth. The nation of Israel comprised both those who knew the Lord and those who did not so it could never have been perfect. The land with its miraculous provisions of sustenance foreshadowed the coming new Eden. The Kingdom Age after Christ’s return will show even greater blessings than the previous time of the Davidic Kingdom but seems still to foreshadow the eventual new earth.All of these recreations and interventions where God chooses new servants and teaches them His ways seems for the purpose of filling positions forfeited by the fallen angels of Gen. 1.2. They caused a chaos and creation is still in a topsy turvy condition until God eventually brings many into glory. Three gospels records the incident where Jesus describes the state of the resurrected: Mt. 22.30, Mk. 12.25, and the fullest account in Luke 20.35-36: But those who are considered worthy in taking part in the age to come and in the resurrection from the dead will neither marry or be given in marriage, and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. (NIV)While readers of scripture do not have all the answers to life’s mysteries this schema based on revealed truth may indicate the big picture of God’s purposes. It also reveals the depth of God’s love in Christ along with His infinite patience to those whom He has chosen.