David Moffit traces correspondence in themes from the *law of the sacrifice* in Mosaic Literature to the New Testament “Hebrews.” Here, in this post, Peter Leithart reviews Moffit’s book. Leithart observes that the typology *of the law of the sacrifice* which has atonement (at Yom Kippur) occurs not at the animal’s death, but when its lifeblood is presented in the most holy place. It is because of the “life” (see Lev. 17.11) symbolically in the animal’s blood that completes the picture. While the animals were types, Jesus, in His resurrected and tangible body, presents the saving blood in heaven, not at the cross. This portrait, which Moffit paints and Leithart observes, is convincing and cuts the ground out from spiritulizers who think Jesus’ resurrection and ascension occurred only in His spirit.
A note about the (my) designation: “law of the sacrifice.” I want to point out to readers, when they think of the Law of Moses, that they picture the remedy as well as the commandments (rules and regulations). The content of the Mosaic Law deals much more with picturing the remedy than setting regulations for the common people (i.e. not the priesthood). The details of the Tabernacle, and later temples, along with the priesthood and various animal sacrifices occupies much more space and attention than the peoples’ obligations of keeping the rules in commandments. This is why Jesus could affirm: “In the [whole] roll of the book is written about me”- please see John 5.39 and Lk. 24. 27,44, also, especially Heb. 10.7-9 where the sacrifices are in view.