Exodus 11:1 – 12:20; Luke 14; Job 29; 1 Corinthians 15

Don Carson’s devotional blog is based on two volumes of daily Bible readings he previously published. As with most of Carson’s work, the insights he brings is both straight forward, and yet profound. This insight comes mainly from the English text and, really, is available to all who will read their Bible regularly, prayerfully, with a view to also obey it, and on a sustained basis.

For the Christian the New Testament is replete with commands (imperatives in the original Greek) to read and study the Scriptures which was the Old Testament in that day. The O.T. is still relevant in many ways and both the Old and New Testaments will benefit us. In this Age of the Spirit (The “Comforter” who Jesus sent to be with us forever), we should read what the Spirit wrote for believers through the holy prophets and apostles. The Spirit will be our teacher if we know Him and read His truth (But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. I Jn. 2.27 ESV).

Exodus 11:1 – 12:20; Luke 14; Job 29; 1 Corinthians 15.

Belovedness Engenders Love

Belovedness Engenders Love.

In his book 2000 Years of Amazing Grace: The Story and Meaning of the Christian Faith, Paul Zahl autobiographically recounts what happened to him many years ago when he discovered the indispensability of grace to produce the good works toward our neighbor outlined in the Bible:

My doing of the good deeds [Jesus] taught actually hinged on Him saving me-I, who had found myself paralyzed and blocked from doing those good deeds.When I felt myself loved in my chains, in my paralyses, that feeling of being loved seemed to trigger the very motivation and strength that had failed me before. Being treated forgivingly in my faults and fears freed me up. The faults themselves lost some of their binding strength. The confining fears ceased to restrict so tightly. There was an empowering connection between Jesus’ saving me (who he was for me) and the fuel to do what he said I should do (what he taught).

I take this connection between saving and the response to being saved that results in morally good actions (loving service to our neighbor), to be the heart of Christianity. It is the relation of being loved to loving. Being loved creates an environment inside a person by which the works of love begin to take place naturally. Loving is born from being loved…”Love to the loveless shown, that they might lovelier be” is a seventeenth-century way of saying it.

As I’ve said on numerous occasions here, the motivation and fuel to do good (which the Bible always describes horizontally in terms of loving service to others) comes from being moved by the completed work of Jesus for us. The impulsion to “do” comes only out of this undomesticated declaration that everything has already been done. Those who obey more are those who increasingly “get” that their standing with God is not based on their imperfect obedience to Jesus, but Jesus’ perfect obedience for them. The secret of grace is that we actually perform better as we grow to understand that God’s love for us is based on Christ’s performance, not our performance.

Another way to put this is to affirm that grace, not law, produces love-the love for God and neighbor that Jesus teaches (Luke 10:27). His love for us begets love from us.

 

To Bible readers the Kishon Stream stirs heroic images as the article mentions. During Old Testament times this stream would swell with melt waters in the springtime and become a raging river while in summer months it might have been completely devoid of any flow. Here the Kishon is set in modern times.

HolyLandPhotos' Blog

The Kishon River is well-known to readers of the Bible in conjunction with the stories of the prophets Deborah (Judges 5:21) and Elijah (1 Kings 18:40).

Helkath01j

Due to pollution that began during the British Mandate and continued up until recent times, the Kishon River became so polluted that it was declared “dead.”  Israel 21c has an interesting article (“Kishon River: From poison to pristine“) on how the river is already making a “come back” and that more restoration is in store for the future.

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Inexhaustible Grace For An Exhausted World

Inexhaustible Grace For An Exhausted World.

An upcoming book from Tullian that affirms and contends correctly of the need to live by grace. Too much today still folks are only “playing church” by “being” or “doing” something to merit God’s approval. He doesn’t need your performances. He in fact rejects them as filthy rags. “Without Me, you can do nothing.” (Jn.15). “He is a God who can’t be traded with”  as John Piper notes Acts 17.24-25: “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.” (TNIV)

 

The author in his blog observes the deception of moralism that most Christians buy into: “But it is more than ironic, it is tragic. It is tragic because, just as it always has done, this kind of moralism can be relied upon to create anxiety, resentment, rebellion and exhaustion.”

HolyLandPhotos' Blog

One of the least visited places in Jerusalem is the portion of the village of Silwan that is located on the lower western slope of the Mount of Olives—opposite the “City of David.”

The village itself is built over 50 tombs from the 8th and 7th centuries B.C. This necropolis – “city of the dead”  – was investigated by David Ussishkin and Gabriel Barkay between 1968 and 1971. Travel to this area is very difficult (= impossible) for the inhabitants of Silwan are normally very hostile to outsiders.

The two most famous tombs from this necropolis are “the Tomb of Pharaoh’s Daughter” and the “Tomb of the Royal Steward.”

Unfortunately the second most important tomb from the First Temple Period is located in this village.  This tomb was discovered by Clermont-Ganneau in 1870. It had two Hebrew inscriptions – one above the door and the other to…

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Daniel B. Wallace

On February 22 and 23, I will be conducting a “Snoopy Seminar” at the Hope Center in Plano, Texas (2001 W. Plano Parkway). This seminar is a fun, interactive, and challenging exercise about textual criticism. Enrollment is limited to 60 people. Intended audience: motivated laypeople, though we are not limiting it to them (seminary students may also come, for example).

Here’s the basic idea: On Friday night I will teach some of the basics of New Testament textual criticism. Then, I ask for 22 people to volunteer to be scribes. They go into a separate room and copy out a short text (in English), each with specific instructions designed to increase errors in the copying process and corrupt the text. The text goes through six generations of copying. Meanwhile, the rest of the people (the “textual critics”) are trying to reconstruct the genealogy of the transmission of the…

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Ferrell's Travel Blog

There are two references in the Bible to the pool of Gibeon. The first is in the account of a conflict between Abner and those aligned with King Saul, and Joab and the servants of David (2 Samuel).

Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.  And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool.  (2 Samuel 2:12-13 ESV)

Arnold’s entry in The Anchor Yale Bible Dictionary says,

This “pool” undoubtedly refers to the impressive water system uncovered at el-Jib during recent archaeological excavations” [by Pritchard in the 1950s].

The pool had been constructed in the late 12th or early 13th century B.C…

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